Thursday, August 13, 2009

Frankenstein III

One way to read Mary Shelley's Frankenstein is as a cautionary tale ("this is what could happen if you don't watch out"). If families and other social institutions do not provide the proper care and nurture, cultivation, education, support, humane treatment, and love, democracy as a form of government that empowers "common people" will lead us to ruin. Another way to read the novel, however, holds out little hope for any form of government and projects a dark, tragic vision of human destiny.

Victor Frankenstein is raised with every advantage: loving parents, money, eduction, etc.; yet, despite the qualms of his own conscience, he cannot resist the temptation to pursue his "experiment" of creating human life in the laboratory. His curiosity and boundless desire for knowledge get the better of his good judgement, and the result is the "monster" he cannot control.

To what extent does Frankenstein's "monster" anticipate the Freudian Id of pent up desire, power-seeking, aggression, hostility, fear, anger, and self-gratifying psychic energy? Could the novel be read as a kind of Freudian allegory in which Dr. Frankenstein represents the Ego; his
"monster," the Id; and characters such as his father; his friend, Cherval; and his saintly fiance, Elizabeth; represent the Superego? Is the Freudian theory of a selfish, destructive Id driving the human psyche a modern version of Original Sin?

To what extent does the novel reinforce the Darwinian view that humans evolved from animals and that our brute, animal limbic system is always lurking beneath the surface of our "civilized" facade? The biological construction of a "reptilian brain stem" returns us to the symbolism of the Fall and Original Sin.

While Freud allows for "civilization" keeping us in check, insofar as it succeeds, we are doomed to a psychic life of constant inner conflict and frustration. Similarly, while evolution holds out hope for human progress, we never fully transcend our animal nature. What does this portend for any form of government? Democracy runs the risk of anarchistic chaos and mob violence; authoritarian rule puts the whole nation at the mercy of the power-hungry egos and potentially
destructive neuroses of a few leaders, possibly only one ruthless dictator.

Does the novel present a vision of human tragedy that is unreedemable? Or is the act of writing and publishing the novel an expression of hope that, with proper warning, we can save ourselves?

Oh, and what about that theme of globalization mentioned in the first blog post? What's that about? See the next and final Frankenstein blog post.

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