This short story is one of a series of Father Brown detective stories by G. K. Chesterton. See my "Dracula I" blog post (September 2010) for an overview of the genre invented by Edgar Allen Poe.
The typical detective story begins with a scene of relative normality followed by the crime and an investigation by an unconventional detective, who uses his/her, special powers of deduction and observation to solve the crime.
One part of the appeal of the genre is the contrast between rational order and the irrationality of the crime. Historically, the detective story participates in a cultural debate over human nature. Is it rational or irrational? If both, which is stronger? In the gothic tale, the protagonist may escape the irrational forces, but those forces remain unexplained and/or undefeated. In the detective story, on the other hand, the rational powers of the detective overcome the irrationality of the crime. Psychologically, the irrationality creates anxiety, which is relieved when the superior detective solves the mystery and restores the reader to rational order.
On another level, the conflict between the rational and irrational is akin to the conflict between good and evil, with the power of evil ascendant in the gothic tale and overcome by the power of good in the detective story. Unlike the religious representation of good and evil as angelic or demonic in traditional morality narratives, in the gothic tale and detective story, evil is represented either by human psychology and behavior or by the secular supernatural, such as monsters, ghosts, etc.
Unlike the typical detective story, “The Invisible Man” begins with a kind of bizarre courtship narrative in which a young man, Angus, enters a confectioner’s shop and proceeds to propose to the young woman who works there. She then tells her “suitor” of two other rivals for her affection (described as “freaks”) who had previously proposed to her. She had refused both of them with the excuse that she would never marry anyone who had not made his own way in the world. One of those rivals, Welkin, she claims is haunting her. She has heard his voice and his laugh but can’t see him. Just after receiving a letter from the other rival, Smythe, announcing his success as an inventor of household machines for doing domestic chores, she clearly hears the invisible Welkin say, “He shan’t have you though.”
As Miss Hope is telling this story, Smythe arrives, presumably to renew his suit, and announces that a message written on “stamp paper” has been pasted on the glass outside the store. The message reads, “If you marry Smythe, he will die.” It is the same writing as in a series of threatening letters Smythe has been receiving. All thought of courtship disappears at this point, as Angus offers to solicit the help of a brilliant detective friend to solve the mystery.
The two men stop at Smythe’s residence and discover another threatening note: “If you have been to see her today, I shall kill you.” Angus goes to fetch his detective friend, leaving four others—the janitor, the doorman, a chestnut seller, and a policeman—to keep an eye out and make sure no one enters Smythe’s door. When he returns, however, not only with the detective but also with the detective’s friend, Father Brown, they discover that Smythe has been murdered. All four of the watchmen swear they saw no one enter.
In the end, Father Brown, solves the mystery. Welkin, it seems, had disguised himself as a postman, delivered all the letters himself, put up the message on the store window, walked past the four watchmen, stabbed Smythe to death, stuffed his corpse in a mail sack, and disposed of the body in a nearby canal. The “invisible man,” as Brown says, was only “mentally invisible,” as no one notices a postman coming or going or carrying a large bag.
Mystery solved, the “detective” goes back to his rooms, Father Brown takes a walk with the murderer, presumably to reform him, and Angus goes back to courting Miss Hope.
Most everything in this story is bizarre, from the opening courtship, to the story of the two rivals, to the “invisible man,” to Smythe’s domestic inventions, to the crime itself, to the brilliant “detective” who doesn’t solve the crime, to the priest who does.
What does this detective story contribute to the historical debate over human nature? To the reader’s psychology? To the theme of good and evil? Considering that the most rational character is Father Brown, a priest, who presumably relies as much on faith in the supernatural as on rationality, the story seems to suggest that everyday “reality” and “rational order” are not that much more rational than the criminal and the crime. Considering how outlandish the story is as a whole, it is more likely to create hilarity than anxiety in most readers. Similarly, it is rather difficult to take it seriously as a moral conflict between good and evil. It might make more sense to see the story as nothing more than a spoof on the detective story genre.
Some readers might seek a religious message in that the brilliant detective turns out to be a priest, who has enough faith in humanity to seek the criminal’s reformation. However, the priest’s powers of detection are purely secular in nature and his faith in the criminal’s humanity might be as bizarre as anything else in the story.
One common feature of the detective story genre is the “double,” that is the detective and the criminal somehow mirror each other, or the notion that “it takes a thief,” by which the detective internalizes the criminal’s psychology. Although “The Invisible Man” does not suggest that Father Brown and Welkin are doubles, it’s curious to consider the possibility of a priest having a criminal psychology. A twist on the "double" in this story is that Angus's "detective" friend is a reformed criminal. He just doesn't solve the crime in this case.
Another common feature of the detective story genre is the sidekick. In this case, however, the sidekick, Father Brown, not the detective, solves the crime.
Perhaps the story is designed to defy the reader's exptectations: it starts out as a courtship narrative and turns into a detective story, the victim of the crime is entirely unsympathetic, the criminal and his methods are rather ludicrous, the "detective" could be a "double" but doesn't solve the crime while the sidekick does, the priest is the most rational and realistic character of all, and the criminal might be amenable to reform (perhaps then able to become a detective in his own right and make an honest way in the world!)
In any case, whether taken seriously or as a “take off” on the genre, “The Invisible Man” is an entertaining variation on the popular detective story.
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