This dystopian novel by George Orwell was first published in
1949. I read it in the 1960s and taught it to first-year college students in
1984. Last night I saw a dramatic performance adapted for the stage by Michael
Gene Sullivan.
In the 60s, those of us who were active in the Vietnam War
protests battled the barrage of government propaganda, disinformation, and
misinformation regarding the origin of the war, the need for the war, and the
progress of the war. Orwell’s concepts
of Newspeak, Doublethink, and even Thoughtcrime (Vietnam
protesters were labeled unpatriotic and subversive for opposing the War) seemed to apply. FBI
surveillance of Vietnam protesters seemed to mirror the watchful eye of Big Brother
through the widespread use of government cameras to keep citizens in line with
the Party.
When I taught the book in 1984, it seemed far-fetched. And since then, we’ve grown accustomed to the
prolific use of surveillance cameras by law enforcement and private citizens
alike to deter crime.
With the Trump presidency, Nineteen Eighty-Four has
become relevant again. And the stage play was frankly terrifying, as the
comparisons were unmistakable. Instead
of Newspeak and Doublethink, we have “fake news” and conspiracy theories,
bolstered by doctored photos/videos and the deliberate spread of propaganda,
not only by elected leaders and their staffs, but also by private citizens on
social media, not to mention other countries.
As in the original novel we now have blatant disregard for
facts, science, rational thought, and the direct experience of our eyes and
ears. Trump and others publicly deny
they said something that is right there on unedited video or audio transcript
for all to see and read.
In Nineteen Eighty-Four the Thought Police enforce
conformity to the Party line with the use of torture. In the stage version Winston Smith is
subjected to increasing levels of electric shock until he finally agrees that
two-plus-two is five and that he loves Big Brother. That is scary enough. What is particularly scary today is how many
of our fellow citizens are willing participants in the campaigns of propaganda,
misinformation, and disinformation to which we are all subjected. Too many of us are uncritically willing to
believe what we want to hear or think we know rather than to take the time and
exercise the discipline it takes to at least come close to the truth.
Today the government and the Party do not need Thought
Police and electric shock because they have partisan loyalists and sycophants
whose eyes and ears are closed as they open their mouths to readily ingest
toxic, false messages and then turn around and spew those messages out to their
own followers on social media.
George Orwell envisioned a citizenry of helpless victims
subjected to Big Brother’s totalitarian power; he did not envision a citizenry
of willing participants fully cooperating in their own manipulation and
delusion.
What I am grateful for in the scary times we live in is (1)
an educational system that is hopefully teaching critical thinking and
evaluation of sources for reliability, (2) freedom of the press that allows for
competing points of view, even as some media outlets toe the Party line and
help spread false information, and (3) freedom of speech that allows those who
value facts, evidence, and reason to counter the propaganda, misinformation,
and disinformation, even as it also enables the false narratives. Unlike the fictional world of Nineteen
Eighty-Four, we have the right and the power of dissent.
So let us use that right and that power to educate others,
as best we can, in reliable methods of research and responsible methods of
determining truth; to analyze our own sources of information for reliability
and discipline our own thinking to rely on facts, evidence, and reason; and to
raise our voices to counter those who would misinform, mislead, and manipulate.
The stage for the play was a hall of mirrors. You can see the reflection of the audience. Look in the mirror, America!
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