Showing posts with label potboiler. Show all posts
Showing posts with label potboiler. Show all posts

Thursday, January 21, 2016

What Makes a Good Potboiler?


The Girl on the Train by Paula Hawkins (see blog post March 12, 2015) is still at the top of the New York Times fiction bestseller list.  Recently, I saw that some folks got it mixed up with another mystery/thriller published around the same time with a similar title, Girl on a Train by A. J. Waines, which attained bestseller status on the UK and Australia Kindle charts (http://awaines.blogspot.com/p/girl-on-train.html).

Curious, I read the Waines novel for comparison’s sake, and shortly after I read Agatha Christie’s Dead Man’s Folly, which I had seen on PBS’s Masterpiece Mystery, but really couldn’t remember very well.

Comparisons among the three got me thinking about what makes a good potboiler.

A potboiler is a work created for entertainment primarily to make money, not for artistic purposes.  But, of course, even the cheapest forms of entertainment require some artistry and, I would argue, often embody or represent a serious purpose.  Popular works can tell us something about the public psyche at the time and may even raise serious social and/or philosophical issues.

The detective story, for example, came of age in the 19th century at a time when there was public anxiety and philosophical inquiry concerning human nature.  Are we primarily rational beings, or are we fundamentally irrational creatures with a thin veneer of rational appearance masking our underlying penchant for hostility, aggression, violence, sex, and power?  Gothic fiction of the 18th century could be viewed as an expression of social anxiety over, not only irrational human nature, but also destructive forces in the universe beyond our control.  The detective story serves to reassure us that the use of our rational powers can overcome those forces and restore order to our world.

Most detective stories begin with ordinary, familiar, seemingly innocent reality.  The crime, usually of a violent nature, usually murder (because death is our greatest anxiety), disrupts the rational order, creating a sense of chaos, confusion, and fear, not to mention mystery.  It takes the careful, methodical, reasoned calculation of the controlled and rational detective to solve the mystery and restore order.

It struck me that all three of these novels raise questions about the power of disinterested logic and rationality as means to truth, and show how observation, intuition and, in the case of both Train novels, irrational passion and even neurosis can serve as means to truth.

As in the typical detective story, Girl on a Train begins with familiar reality, a young woman on a commuter train.  Her seatmate, however, is nervous and agitated enough to draw attention to herself.  Anna tries to work, but is continually distracted by the behavior of her nervous seatmate.  At one point they engage in brief conversation in which the seatmate discovers Anna is a freelance journalist who has done investigative reporting.  No doubt that is why, when she suddenly deboards the train, she gives Anna a desperate look, which the reporter interprets as a plea for help. 

Shortly afterwards, the train unexpectedly halts.  It turns out the young seatmate has presumably committed suicide by stepping in front of the train as it departs the station, and, later, it turns out she has left a clue in Anna’s purse.  ‘The reporter doesn’t believe it’s suicide and sets out to follow a trail of clues to unravel the mystery of her seatmate’s death.

Amazingly, both The Girl on the Train and Girl on a Train feature a character named Anna and use a shifting point of view, among Rachel, Megan and Anna in The Girl on the Train; and between Anna and Elly in Girl on a Train.

As in The Girl on the Train, the “detective” in Girl on a Train (Anna) is a female witness rather than an official detective.  Her experience as a freelance investigative journalist lends her some plausibility as a “detective”; however, as in The Girl on the Train, she seems irrationally driven to solve the mystery and takes some bizarre risks in the process. 

In Dead Man’s Folly, the detective is the renowned Hercule Poirot, who receives a strange call from a friend (who is also a murder mystery novelist) to attend an event at an estate because the novelist believes something is not right, though she can’t put her finger on anything definite.  The familiar Agatha Christie pattern unfolds, as a murder occurs and Poirot must rely on his unusual powers of observation and ability to put seemingly unrelated puzzle pieces together to make sense of what seems to be an impenetrable mystery involving numerous suspects.

Unlike the witnesses in the two Train novels Hercule Poirot is an experienced private detective who is driven more by intellectual curiosity than irrational compulsions. (It is notable that the “irrational” witnesses are women whereas the disinterested detective is a man.) However, Poirot does not follow a strict path of ratiocination.  He relies as much on observation of minute details and intuition as on logic and rationality.

Thus, unlike the formulaic detective story in which irrational disorder is defeated by the power of reason alone, all three of these novels show how less rational, even irrational, processes can lead to truth.

Regardless, a good detective potboiler relies heavily on, first, mystery, suspense, and the sense of an ominous threat in the world; second, a relentless “detective,” who leaves no stone unturned in his or her pursuit of truth; and, third, compelling characters with their own personal dramas.  In The Girl on the Train the female witness is driven by her own personal drama; in Girl on a Train the female reporter is sucked in to the victim’s personal drama; and in Dead Man’s Folly, Poirot himself is compelling in his eccentricity and all the suspects have their own personal dramas, which make them suspicious, and which makes one of them commit murder.

All three of these novels also rely on far-fetched situations, unlikely coincidences (not to mention behaviors), and highly implausible circumstances.   The Girl on the Train and Dead Man’s Folly are well crafted enough to engage the reader in a “suspension of disbelief,” whereas Girl on a Train is clumsily written in places and leaves too many loose ends to keep the reader from frequent eye rolls.  It’s entertaining enough, but doesn’t display the artistry that draws the reader in and makes us believe an unlikely plot.

So, in addition to mystery, suspense, a relentless detective, and compelling characters, a good detective potboiler needs to vary the traditional formula, make us believe the unbelievable, and offer some serious philosophical, psychological, or social issues for us to chew on.

Thursday, March 12, 2015

The Girl on the Train

A potboiler is a work created for entertainment primarily to make money, not for artistic purposes.  But, of course, even the cheapest forms of entertainment require some artistry and, I would argue, often embody or represent a serious purpose.  Popular works can tell us something about the public psyche at the time and may even raise serious social and/or philosophical issues.

The detective story, for example, came of age in the 19th century at a time when there was public anxiety and philosophical inquiry concerning human nature.  Are we primarily rational beings, or are we fundamentally irrational creatures with a thin veneer of rational appearance masking our underlying penchant for hostility, aggression, violence, sex, and power?  Gothic fiction of the 18th century could be viewed as an expression of social anxiety over, not only irrational human nature, but also destructive forces in the universe beyond our control.  The detective story serves to reassure us that the use of our rational powers can overcome those forces and restore order to our world.

Most detective stories begin with ordinary, familiar, seemingly innocent reality.  The crime, usually of a violent nature, usually murder (because death is our greatest anxiety), disrupts the rational order, creating a sense of chaos, confusion, and fear, not to mention mystery.  It takes the careful, methodical, reasoned calculation of the controlled and rational detective to solve the mystery and restore order.

The Girl on the Train by Paula Hawkins offers a variation on this pattern that undermines our faith in rationality as the means to truth and order, suggesting that the irrational can actually lead us to a restoration of rational order.

It begins, as the detective story (and gothic tale) usually does, with familiar reality.  What could be more ordinary than a young woman on a commuter train passing by the back side of suburban houses on her daily route?  As we get to know this young woman, however, with each layer that is peeled back, we discover less and less rationality and less and less order.  The sense of irrational disorder is well established before the crime occurs.

In this case the official police investigators of the crime, using their methods rational analysis are not very successful.  The successful “detective,” who solves the crime, is considered an “unreliable witness” by the police. 

Her involvement in solving the crime is motivated by her desire to recover her lost memory of something that occurred near the time and place of the crime, but also by her own personal obsessions, fantasies, and generally disordered psychology.

She solves the crime more or less by hit-or-miss accident based on her gradually emerging but hazy memories, rather than logical calculated analysis.

Most detective stories affirm reason and rationality, but this one seems to affirm the role of irrational processes; the official detectives in the case fail to solve the crime, while the irrational “unreliable witness” succeeds.

Most detective stories reassure us that the power of rational order can overcome the irrational, but in this case, we are left with no such reassurance; irrationality is pitted against irrationality and it is through confusion, fantasy, obsession, and disordered thinking/behavior that some semblance of rational order is restored.

Parallel to the detective story is a recovery narrative in which the “detective” moves from emotional instability to health during the process of solving the crime.  Recovery of her lost memories leads to recovery of her health as well as the solution to the crime.  And just as the process of solving the crime is messy, disorderly, and irrational, so is the process of recovery.

The effect is to suggest that the irrational has the power to lead us to truth and healing as much or more than the rational.

We tend to associate reason and rationality with truth and goodness, whereas we associate the irrational with our worst emotional excesses, destructive urges, and false beliefs about reality.  The Girl on the Train reminds us that human reason has its limits.  Not only is it subject to fallacies, it may not see far enough.  It may dismiss out of hand the positive power of emotional energy, imagination, hunches, even dreams, and thereby miss the whole story.

This is not to say that reason and emotion cannot work together but that one may not necessarily be superior to the other.

Philosophy and psychology aside, The Girl on the Train is a well-crafted, suspenseful page-turner with plenty of personal drama thrown in for good measure, just like a good potboiler should be.